Perspective Matters (Psalm 34:1-8)

Psalm 34:1-3 confesses and encourages a buoyant life of grateful praise. In this God-crediting life we are bowing down before God in worship at all times and on all occasions. Our mouths continually express adoring appreciation to God. We are giving God credit for everything we have and everything we are. We cannot keep this life of grateful praise to ourselves; in fact our God-boasting is so compelling that broken people around us are drawn in and positively affected. We are magnifying God so noticeably that our God-magnification invites others to join us. We are lifting God up so irrepressibly that our God-exaltation invites others to join us.

WOW! The Psalmist sets the bar so high that it feels like pole-vaulting praise, doesn’t it? Carla follows a Twitter account called #ThoughtsOfDog. The account tries to capture in 280 characters what dogs might tweet if they could. One such tweet says, “Sometimes you have to spin in circles to appreciate all that’s around you.” Psalm 34 seems like that, doesn’t it?

But…

According to the superscription, David wrote these soaring words IN A CAVE!!! He was probably at the lowest point in his young life. King Saul was after him – again. David had wiped out many of Saul’s enemies but in doing so David had become more popular than Saul (we’ll call that oops #1). Insecure monarchs are easily threatened and they prioritize the decisive elimination of those threats. David had the advantage of being chased by a king who was a lousy aim with a spear. However, Saul was maniacally relentless, so much so that David and his friends were cornered and had to take refuge in Gath, which was Goliath’s hometown (we’ll call that oops #2). The Gathians didn’t want their giant’s killer living among them and they complained to their leader, King Achish (he is called Abimelech in the superscription). To save his skin, Goliath’s killer pretended he was insane, and he was so convincing that Achish told his people to chase Goliath’s drooling and pathetic killer out of Gath – he wasn’t worth the energy it would take to kill him.

Talk about a reversal of fortunes! David had gone from being Israel’s rising star to being a humiliated fugitive hunkered down with his buddies in the slimy confines of a cave. In such circumstances would you and I be lost in grateful praise to God? It’s important to understand that the context for a life of grateful praise is the triumphant internal movement of God’s Spirit in the midst of suffering. Perspective matters, and we always get to choose what perspective we take. Let’s keep perspective in mind as we read Psalm 34:4-8. In these verses, I have enclosed the Hebrew meaning of certain words in parentheses. David is taking us on a guided tour of the context for a life of grateful praise. The contexts are terror, shame, desperation, and vulnerability.

v.4) I sought the Lord, and he answered me, and delivered me (snatched me) from all my fears (haunts, terrors). Perspective matters when we are TERRIFIED or HAUNTED. David had ample reasons for both. God delivers our souls from terror and dread. 1st John 4:18 promises us that perfect love casts out fear. God in Christ loves the terror out of us, directly and through our relationships in the community of faith.

v.5) Look to him, and be radiant; so your faces shall never be ashamed. Perspective matters when we are ASHAMED. David was shamed in Gath. If we are ashamed, it usually means somewhere back there in our history we have been shamed. But when we have been shamed, it does not mean we have to be ashamed. Being ashamed is a choice that quickly sets in as a malignant identity. According to this verse, faces are instrumental in recovery from shame. In the Hebrew Scriptures, relationship with God frequently plays out in some form of pre-technology facetime. God can and does heal our souls from shame, but these days God’s actual face is largely invisible. Our faces, however, are highly visible. Never underestimate what faces can do! God can use our faces to communicate divine love and grace. What if God heals shame through our facetime with each other? When I look into your eyes and I see the warmth of acceptance based on the love of Christ, there is in that look an invitation for me to “look into” the face of God and discover that there is no condemnation for those who are in union with Christ Jesus (Romans 8:1).  

v.6) This poor soul (desperately) cried, and was heard by the Lord, and was saved from every trouble. Perspective matters when we are DESPERATE. David was desperate. But did God really save David from every trouble? Does God really save us from EVERY trouble? Join me in pumping the brakes here, because on the surface we know God does not save us from every trouble. So what gives? Biblically speaking God does not promise to take care of the outside of us in the same way God promises to take care of the inside of us. People of faith still become sick, still have accidents, and still suffer the cruel sucker punches that are inevitable in a fallen world. People of faith still face death, not to mention whatever injury or health breakdown precedes death. God delivers our souls from the bigger trouble of desperation so that we become more than conquerors, sometimes in the ominous thick of the same difficulty that is making us desperate (Romans 8:28-39).

v.7) The angel of the Lord encamps around those who fear him (those who relate to God with reverent love), and delivers them. Perspective matters when we are VULNERABLE. I can only imagine how vulnerable David felt. God comes around us and brings to our souls a sense of secure peace that this world cannot take from us, and once again God does this in part through human relationships. Sometimes in the Hebrew Scriptures the angel of the Lord is exactly that – an angel. At other times, however, the angel of the Lord is a manifestation of God in the Person of the preincarnate Christ. Psalm 34:7 promises us that God shows up in our vulnerabilities and delivers us by holding us through.

v.8) O taste (judge) and see (by experience) that the Lord is good; blessed are those who take refuge in (hide in) him. A God-crediting life starts here, where we choose the goodness of God. We decide God is good WHILE WE ARE STILL IN THE CAVE! Perspective matters.

Recently I noticed a wall plaque that contains the popular expression, “It’s all good.” I’ve used the expression before. It can be a positive affirmation, but we also use it to counter the reality that it’s NOT all good. Life can be bad. Life can stink. “Taste and see that the Lord is good” is not a form of denial or a way to blunt the edges of suffering. When it is not all good, but we can still affirm that God is good, the cave becomes a holy place.

Sometimes God demonstrates divine goodness by eliminating our terror, dread, shame, desperation, or vulnerability. Most of the time God demonstrates divine goodness by being present in us more deeply than our terror, dread, shame, desperation, or vulnerability. In either scenario, and in all of the scenarios between those two extremes, God is good.

Verses 7 and 8 belong together. Verse 7 says God holds us. Our affirmation that God is good motivates us to take refuge, which means we want to be held by the One holding us, like an upset baby who while crying eventually relaxes into mom’s strong and warm embrace and becomes calm. In this state of being we enter a God crediting life, which loops us back into verses 1-3.

I don’t think David and his buddies were throwing a pity party in the cave. I think they were worshiping. It reminds me of Paul and Silas singing praise songs in a Philippian jail after the city officials had them stripped naked and severely beaten with rods because Paul and Silas had cooperated with the Lord Jesus in delivering a young girl from demons and depriving the economy of the girl’s “entertaining” ways. Oh – the jail where Paul and Silas were chained and bleeding on the floor was a cave the Romans had converted to a jail.

David’s faith friends were right there with him in the cave. Nothing in Psalm 34 is individualistic. God calls us to be in this Christ-following life together, no matter where it takes us. Paul’s admonition to “weep with those who weep” (Romans 12:15) tells us the most powerful gift we can offer one another is the gift of our facetime willingness to keep company with each other in life’s existential caves. Our companionship with one another in those caves can become the way we start discovering God’s goodness.

In 1st Peter, Simon Peter comes alongside David when he says, “Like newborn infants, long for the pure spiritual milk, so that by it you may grow into salvation – if indeed you have tasted that the Lord is good.” (1st Peter 2:2-3) In this passage the Lord is the second member of the trinity, Jesus Christ. We know Jesus is good because He atoned for our sins on the cross and three days later busted out of…a cave.

Are you in a cave? What is the name of your cave? Taking Psalm 34 to heart – when we are in a cave the most significant battle may be the battle to keep the cave out of us. How? We taste and see that the Lord is good. How do you know God is good? Go on a spiritual treasure hunt. Where are the signs of God’s goodness in your life these days? Take notes. Ask around. Choose God’s goodness. That choice can transform your perspective, whether you are in the cave, out of the cave, or trying to not cave in.

Can it be this simple? There is one way to find out, and I believe the goodness of God is a decent place to start.

Blessings,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmail.com)